Alif, Lam, Ra. These are the signs of the Wise Book.
— Ali Quli Qarai
Surah Yunus – Verse 1
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
In The Name of Allah, The Beneficent, The Merciful
الر تِلْكَ ءَايَاتُ الْكِتَابِ الْحَكِيمِ
1. “Alif ‘A’, Lam ‘L’, Ra ‘R’. These are the verses of the Book of Wisdom.”
It is noteworthy that six consecutive suras of the Qur’an begin with abbreviated letters which are recited: Alif, Lam, Ra. These Suras are: Yunus, Hud, Yusuf, Ar-Ra‘d (with an exception, of course), ’Ibrahim, and Al-Hijr. Each of these letters is an indication to the Names of Allah or to some other things which have been explained at the beginning of Surah Al-Baqarah. The Arabic word /tilka/ refers to the verses that are found in this Surah. The objective meaning of the Qur’anic phrase /al kitab il hakim/ is the “Protected Tablet” or the Qur’an. Since it contains wisdom and teaches by means of wisdom, it is therefore Wise.
In other words; the Qur’an has a high rank, because the Holy Book itself is Wise. Simultaneously, while it contains both teachings of wisdom and is wise in content, it is a judge and an arbitrator as well. It remains intact from hostile elements and history and the passage of time can leave no impact upon it. It is “the Book of Wisdom”.
Surah Yunus – Verse 1
In The Name of Allah, The Beneficent, The Merciful
1. “Alif ‘A’, Lam ‘L’, Ra ‘R’. These are the verses of the Book of Wisdom.”
It is noteworthy that six consecutive suras of the Qur’an begin with abbreviated letters which are recited: Alif, Lam, Ra. These Suras are: Yunus, Hud, Yusuf, Ar-Ra‘d (with an exception, of course), ’Ibrahim, and Al-Hijr. Each of these letters is an indication to the Names of Allah or to some other things which have been explained at the beginning of Surah Al-Baqarah. The Arabic word /tilka/ refers to the verses that are found in this Surah. The objective meaning of the Qur’anic phrase /al kitab il hakim/ is the “Protected Tablet” or the Qur’an. Since it contains wisdom and teaches by means of wisdom, it is therefore Wise.
In other words; the Qur’an has a high rank, because the Holy Book itself is Wise. Simultaneously, while it contains both teachings of wisdom and is wise in content, it is a judge and an arbitrator as well. It remains intact from hostile elements and history and the passage of time can leave no impact upon it. It is “the Book of Wisdom”.