Ṭāhā

يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِهِ عِلْماً

وَعَنَتِ الْوُجُوهُ لِلْحَيّ‌ِ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْماً

110. “He knows what is before them and what is behind them, but they (people) do not comprehend Him in (their) knowledge.”
111. “And (on that Day, all) faces will be humbled before the Ever-Living, the Self-Subsistent (Allah), and whoever bears inequity will indeed be disappointed.”

The Arabic term /‘anat/ is derived from /‘nwah/ with the meaning of humility before wrath and sovereignty, and the Qur’anic word /qayyum/ is called to one who is subsisting to his own essence and is the protector of every thing and who has given the cause of consistence of every thing to that thing. And the Arabic word /xaba/ is derived from /xaybah/ with the sense of ‘failure, despair’. Thus, the despair is of those who carried the burden of injustice on their backs.

Since the attendance of humankind in the resurrection plain for reckoning and retribution needs Allah’s awareness from their deeds, the Qur’an in this verse implies that Allah knows whatever the sinners will have in front of them and whatever they have done in the world and have passed in their behind. He knows them all so that He is aware of their whole deeds, sayings, and intentions in the past, and knows the retribution they will confront in future; but they do not encompass His knowledge.

The verse says:

Thus the encompassment of the knowledge of Allah is unto both their deeds and their retributions (and rewards). These two in fact, are two principals of complete and just judgment. The verse says:

Choosing the attributes of ‘the Ever-Living, and the Self-Subsistent’, here, from among the attributes of Allah is for the suitability of these two epithets with the event of Resurrection which is the Day of new life and rise of all. Then, at the end of the verse, the Qur’an adds:

As if, inequity is a great burden which weighs down on the back of a person and hinders him from going toward the bounties of Allah.