Ṭāhā

فَقُلْنَا يَآ ادَمُ إِنَّ هَذَا عَدُوٌّ لَكَ وَلِزَوْجِكَ فَلاَ يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَي

إِنَّ لَكَ أَلاَّ تَجُوعَ فِيهَا وَلاَ تَعْرَي

وَأَنَّكَ لاَ تَظْمَؤُا فِيهَا وَلاَ تَضْحَي

117. “Then We said: ‘O Adam! Verily this is an enemy to you and to your wife. Therefore let him not expel you both from the Garden so that you come to toil.”
118. “(For) verily you will be neither hungry therein, nor naked.”
119. “And that you shall not be thirsty therein nor suffer (the beat of) the sun.”

Here, Satan has been introduced as the enemy of Adam and Eve alone, but in some other occurrences of the Qur’an his enmity unto all humankind has been warned. For example, Surah Al-’Isra’, No. 17, verse 53 says:

The objective meaning of the word /tašqa/ (you come to toil), mentioned here, is the toils of the material life, which is understood from the next verses, where it says that there is not any hanger or thirst or nakedness in Heaven. This statement means that if you be sent out from Heaven, you will surely be involved with toil. However, this verse indicates that Adam (as) was warned by Allah (s.w.t.) to be careful of the enmity of Satan. The holy verse says:

Then Allah explains for Adam the comfort of Heaven and the toil and pain of the outside of it, as follows:

In the abovementioned couple of verses, the Qur’an has pointed to four elementary and essential necessities of man, i.e. the necessity of food, water, clothing, and housing (a cover against the heat of the sun).