Ṭāhā

قَالاَ رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَي

قَالَ لاَ تَخَافَا إِنَّنِي مَعَكُمَآ أَسْمَعُ وَأَرَي

45. “They (Moses and Aaron) said: ‘Our Lord! Verily we fear that he may exceed against us, or that he may wax insolent.”
46. “Said He: ‘Fear not. Verily I am with you both, hearing and seeing’.”

The Arabic word /faruta/ means: ‘to precede, to be extravagantly reproachful or insolent’. Therefore the phrase mentioned in the verse means: ‘we are afraid that Pharaoh, before our reasoning and bringing miracles, precedes us and increases his insolence against the Children of Israel’. The verse says:

The thing, which is blameworthy for the prophets, is heartily fear from other than Allah; else, natural fear is necessary for nature of those nobles and for all human beings. Every person, of course has this fear before dangers. Then, in the next verse, the Qur’an implies that they should not fear, because not only Allah is with them, but also He helps them and guards them. The verse says:

Whatever Pharaoh asked them, He hears and reveals its answer to them; and whatever he decides against them, He sees and defends them. Similar to this meaning is mentioned in Surah Al-Qasas, No. 28, verse 35, where it says:

At the end, it is necessary to note that although all humankind are under the grace and mercy of Allah, yet His grace is more for the prophets. Thus, having faith for the believers that they are at the presence of Allah, and being certain that the Divine helps are the factors of their bravery and spirits, as the current verse says: