Al Anbiyā’

وَلُوطاً ءَاتَيْنَاهُ حُكْماً وَعِلْماً وَنَجَّيْنَاهُ مِنَ الْقَرْيَةِ الَّتِي كَانَتْ تَعْمَلُ الْخَبَآئِثَ إِنَّهُمْ كَانُوا قَوْمَ سَوْءٍ فَاسِقِينَ

وَأَدْخَلْنَاهُ فِي رَحْمَتِنَآ إِنَّهُ مِنَ الصَّالِحِينَ

74. “And Lot, We gave him wisdom and knowledge, and We delivered him from the town which were doing abominations. Verily they were evil people, perverse,”
75. “And We admitted him into Our mercy; verily he was of the righteous.”

In view of the fact that Lut was one of the close relatives of Abraham and was among the first persons who believed in him, next to the story of Abraham (as), the Qur’an refers to a part of the efforts and endeavours of Lut (as) in the way of conveying his prophethood and Allah’s favours unto him. The verse says:

Hadrat Lut was a great prophet who was contemporary with Abraham and who, accompanying him, migrated from Babylon to Palestine, and later, he separated from Abraham and went to Sodom, a city. The people of this region were completely polluted with vice and sin, especially with sexual deviations and pollutions. He did his best and struggled very much to guide this aberrant group, but it affected the least on those blind-hearted people. At last, the intensive Wrath and Punishment of Allah, seized them all, except Lut’s family, with the exception of his wife, and destroyed them utterly.

Therefore, in the continuation of the holy verse, the Qur’an points to this favour which Allah bestowed on Lut when it says:

The reason of the punishment of those people is mentioned as that they were some bad people and had gone out of the circle of the obedience of Allah’s command. It continues saying:

Then the Qur’an refers to the last Divine favour from this group of favours which were given to Lut, by saying:

Thus, in this holy verse, four important favours of Allah, which were endowed on Lut (as), are pointed out. They are: wisdom, knowledge, deliverance and admitting him into Allah’s mercy.