Al Anbiyā’

وَمِنَ الشَّيَاطِينِ مَن يَغُوصُونَ لَهُ وَيَعْمَلُونَ عَمَلاً دُونَ ذَلِكَ وَكُنَّا لَهُمْ حَافِظِينَ

82. “And some of the Satans dived for him and did (also) other work besides that, and We were watching over them.”

This verse reiterates another one of the exclusive merits of Solomon (as). It indicates that Allah made some Satans subservient to him to dive into the sea and bring out jewels and other precious things for him; they would do some deeds for him other than these. He (s.w.t.) caused them not to disobey Solomon’s command. The verse says:

Whatever is referred to in this verse as ‘Satan’ has been stated is Surah Saba’, No. 34, verses 12 and, 19, as ‘jinn’, and it is clear that these two verses do not contradict each other, for we know that ‘Satans’ are also of the kind of ‘jinn’. However, as it has been mentioned previously, jinn is a creature that possesses wisdom, sensation, talent and duty. We do not see jinn and that is why it is called by this name, meaning (concealed). As it is understood from the verses of Surah Jinn, No. 72, Jinns are divided, as human beings, into two groups: righteous believers, and arrogant disbelievers. We have no evidence for the negation of their existence and, since the true informer (the Qur’an) has informed us of them, we accept it as a fact.

It is well understood from Surah Sad, No. 38, and Surah Saba’, No. 34, as well as the verse under discussion, that this group of jinn, who were under the command of Solomon, were some intelligent, active, ingenious and skilled ones in different arts. The sentence which says:

is an epitome of what is widely explained in Surah Saba’, No. 34, which indicates that they made some very beautiful, splendid sanctuaries and temples for him as well as various appliance of life and utensil including pots, cauldrons, very large plates, and the like of them. Some other verses of the Qur’an, relating to Solomon (as) denote that there were some arrogant disobedient Satans, too, whom he (as) had made bound together in fetters and in chain, for the Qur’an says:

And, maybe the sentence:

also points to this fact that He restrained that group of servants of Solomon (as) from arrogance and disobedience. Further explanation in this field will be discussed in the commentary detailed upon Surah Saba’, No. 34, and Surah Sad, No. 38, Allah willing. However, it seems necessary to be mentioned that there are many false or doubtful mythological matters about the life of Solomon and his forces which should never be mixed with what is stated in the Holy Qur’an, for they may become some pretexts for those who seek excuse.