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wa-lā yazālu lladhīna kafarū fī miryatin minhu ḥattā taʾtiyahumu s-sāʿatu baghtatan ʾaw yaʾtiyahum ʿadhābu yawmin ʿaqīmin-i
Those who are faithless persist in their doubt about it, until either the Hour overtakes them suddenly, or they are overtaken by the punishment of an inauspicious day.
— Ali Quli Qarai
Surah Al-Hajj – Verse 55
55. “And those who disbelieve will not cease to be in doubt concerning it (Qur’an) until the Hour (of Resurrection) overtakes them suddenly, or there comes to them the chastisement of a barren day.”
Whoever accepted the line of disbelief and combating against the Truth, he will encounter any reality suspiciously and with doubt and hesitation. So, following the discussion stated in the previous holy verses about the effort and endeavour of the opponents for wiping out the signs of Allah, here, this verse points to the continuation of the same kind of efforts which are from the side of some fanatic and stubborn persons. This verse indicates that the disbelievers are always in doubt about the Qur’an and the monotheistic religion of the Prophet (S) until when the Day of Resurrection suddenly comes, or the punishment of the barren day comes upon them, the day when they cannot make amends their past.
The verse says:
It is clear that the objective of mentioning: ‘Those who disbelieve’, here, is not all of them utterly, because many of them awoke in the continuation of the way and joined to the holy Prophet (S) and the firm rows of his followers. The purpose of it is their chiefs and those obstinate and extraordinary fanatic persons who hostilely never believed. However, it has been cited in the commentary of Majma‘-ul-Bayan and also in the commentary of Jawami‘-uj-Jami‘ that the purpose of ‘a barren day’ is the Day of Hereafter, and the reason why that Day has been counted as ‘barren’ is that no night will come after it.
The ‘barren day’, of course, has also been rendered into the ‘day of the Battle of Badr’.