Al Naml

قَالَ يَآ أَيُّهَا الْمَلَؤُا أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ

قَالَ عِفْرِيتٌ مّـِنَ الْجِنّ‌ِ أَنَاْ ءَاتِيكَ بِهِ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ وَإِنّـِي عَلَيْهِ لَقَوِيٌّ أَمِينٌ

38. “(Solomon) said: ‘O chiefs!) which of you can bring to me her throne before they come to me in submission?’”
39. “One audacious among the jinn said: ‘I will bring it to you before you rise up from your place; I have strength for it and I am trusty’.”

There is a concept of ‘violence’ and ‘strength’ in the Arabic word /‘ifrit/ here. After returning the representatives of Bilqiys with their presents, and that the Queen of Sheba became aware that Solomon was not a king, she decided to come to him personally in order to see the circumstances closely. Solomon was informed of her decision and made himself ready to show his power. Finally the representatives of the Queen of Sheba took their presents and other things and returned to their own country. They explained what happened in their mission for the Queen and the people around her.

They also stated about the greatness of the miraculous land and sovereignty of Solomon, each of which was an evidence that Solomon was not an ordinary person, or a king, and that he was really a messenger of Allah, because his government was also a godly government. It was why the Queen of Sheba and a number of the chiefs of her people decided to come to Solomon and personally investigate this important problem and also to know what kind of religion Solomon had.

From any source it was, this news was given to Solomon. Then he decided to show his marvellous might to the Queen of Sheba and her companions before they could reach his land, so that they could become familiar with the reality of his miracle previously, and surrender to his call. So, Solomon, addressing his entourage, stated as follows:

Although some of the commentators have tried to find some reasons for bringing the throne of the Queen of Sheba to Solomon, none of them are consistent with the contents of the verses of the Qur’an, and Solomon’s aim for this program is clear. He wanted to show them his might and an extraordinary action to be fulfilled so that the way of their unconditioned submission and their faith to the power of Allah might be leveled and there would not need to attend in battlefield for fighting and shedding tear.

He wanted to send faith into the depth of the entity of the Queen of Sheba and her entourage so that others would easily accept the invitation to faith and submission, too. In the next verse, the Qur’an implies that two persons of them announced their readiness for the aim. The suggestion of one of them was surprising and that of the other was more surprising. The verse says:

He said he could do that action very easily and he would not commit any treachery in that valuable deposit. The verse continues saying:

However, the life story of Solomon is full of wonders and supernatural events; and it is not surprising that a jinn be able to do such an important action in a short time in front of Solomon where he (as) was sitting for judging between people, solving the affairs of his country, or for advice and guidance.