Al Naml

إِنَّ هَذَا الْقُرْءَانَ يَقُصُّ عَلَي بَنِي إِسْرَآئِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ

وَإِنَّهُ لَهُدًي وَرَحْمَةٌ لّـِلْمُؤْمِنِينَ

76. “Verily this Qur’an relates to the Children of Israel most of what they differ in.”
77. “And verily it is a guidance and mercy for the believers.”

This verse shows that at the time of the advent of the holy Prophet (S), the contents of the Torah and Evangel could not solve the differences of the People of the Book, and only the Qur’an, which is a dominant over the former heavenly Books, has the ability of solving the discords. Yes, solving the deep doctrinal differences, also by an uninstructed prophet who could neither read nor write, is the sign of miracle and legitimacy of the Qur’an. In previous holy verse, the words were about (both) Origin and End, while the verses under discussion, by pointing to the subject of prophethood and legitimacy of the Holy Qur’an, completes this discussion.

On the other side, the former verses pointed to the infinite knowledge of Allah (s.w.t.), and in these verses this subject is explained more. Furthermore, in those verses the addressees were pagans, but here the words are about other disbelievers, such as the Jews and their differences. At first, it says:

The Children of Israel had discords among them in many things; like about Maryam, Jesus, the prophet whose glad tidings had been mentioned in the Torah, and that who this prophet was, and in many ordinances and religious affairs. The Qur’an came and said the true matter in this field. It said Jesus introduced himself explicitly and said he was a servant of Allah Who had given him a heavenly Book and assigned him a prophet,

The Qur’an also made it clear that Jesus was born only from mother and without father, and that was not an impossible affair for Allah, because He created Adam without parents from the dust:

Concerning the Divine prophet whose qualities are clearly mentioned in the Torah, the Qur’an considers that those qualifications adapt to the Prophet of Islam (S), because they adapt to none but him. However, one of the missions of the Qur’an is to struggle against the differences which have come into being because of mixing the superstitions with the true teachings of the Divine prophets. So, every prophet was commanded to put an end to the discord originated from distortions and confusions of right and wrong; and since the fulfilment of such an action is not possible to be done by an illiterate person in the environment of ignorance, it is clear that it is from the side of Allah.

In view of the fact that struggling against any discord is the cause of guidance and mercy, the next verse, as a general principle, says about the Qur’an:

Yes, it is guidance and mercy because the evidence of its truthfulness has lain in the magnificence of its content. The Qur’an is guidance and mercy because it shows both the way and the style of paving the way. The Qur’anic term /mu’minin/ (believers) mentioned specially in this verse, is for the sake that, as was pointed out before, a person cannot enjoy this Divine source unless he has a stage of faith in him, that is, he must have a receptive state for accepting the truth and submitting to Allah.