Saba’

وَمَآ أَرْسَلْنَاكَ اِلاَّ كَآفَّةً لّـِلنَّاسِ بَشِيراً وَنَذِيراً وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ

28. “And We have not sent you but unto the whole of mankind, a Bearer of glad tidings and a Warner, but most of the people do not know (it).”

The prophethood of the Prophet of Islam (S) is for the whole world. The most important function of the Divine prophets in guiding people is warning and glad tiding. This holy verse points to the prophethood of the Prophet of Islam (S), and the verses after this verse discuss about Resurrection, and regarding to the fact that the words in the previous verses were also about Unity, they form a complete collection of religious beliefs which are fitting to the Meccan suras, such as Surah Saba.

At first, it points to the vastness of the invitation of the Prophet (S) and the generality of his prophecy over all human beings. It says:

The Arabic term /kaffah/ is in the sense of the palm of the hand; and since man takes things with his hands, or makes them aloof from himself, this term has sometimes been used in the sense of ‘to gather’ and sometimes in the sense of ‘to repel’. The commentators have also suggested the both meanings probable in the verse. The first is that it may be used in the sense of ‘to gather’, and in this case the concept of the verse is the same thing which was mentioned in the above; saying:

which points to the invitation of the Prophet of Islam (S) as a universal one. The numerous authentic narrations recorded upon the commentary of this verse by the way of both Shi‘ites and Sunnites all strengthen this very interpretation, too. Therefore, the content of the verse is like that of Surah Al-Furqan, No. 25, verse one which says:

And also like Surah Al-’An‘am, No. 6, verse 19 which says:

In the tradition that some of the commentators have mentioned in relation with the above verse, the generality of the invitation of the Prophet (S) is understood as one of his great honours, where he (S) says:

“Allah bestowed on me five things, and I do not say it as a boast (but I say as the gratitude of the bounty). I was appointed to all men, white and black, and the earth was appointed for me pure and purifier and (everywhere of it being) as a mosque.

The booties of war are lawful for me while they were not lawful for anyone before me. I have been aided (by fear and horror in the hearts of the enemies) so that it paves the way of one month journey in front of me; and I was given (the rank of) intercession then I have stored it for my Ummah in Hereafter.” ³

Footnotes

1. 3. Majma‘-ul-Bayan, under the verse; and in Durr-ul-Manthur it has been narrated from Ibn-i-‘Abbas.