Saba’

وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَي رَجُلٍ يُنَبّـِئُكُمْ اِذَا مُزّ‌ِقْتُمْ كُلَّ مُمَزَّقٍ اِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ

The disbelievers hinder people to come toward religion. They always introduce themselves as the leaders and heads of groups of people.

Disbelievers usually despise the religious personalities and sacred things so that they pave the way for common people to get away. Once more in this verse the Qur’an returns to the subject of Hereafter and Resurrection, and completes the former discussions in another form. It says:

It seems that their urge on the denial of Resurrection originates from two matters. The first is that they imagined the Resurrection which the Prophet (S) propounded (bodily resurrection) was a damageable subject to which they could change the people’s attitude into a pessimistic mood and then negate it easily. The second thing is that the belief in Resurrection and even accepting it as a probable occurrence, however, creates a kind of responsibility in man, and makes him think in order to seek for the truth. So this was something which was counted very dangerous for the chiefs of disbelievers; therefore they insisted to wipe out the thought about Resurrection and the reward or retribution of deeds from the people’s mind in any way they could.

They used to say: was it possible that those rotten bones and those scattered dusts that the winds had taken its atoms into different directions one day come together and become alive again? Or that they called the Prophet (S) ‘a man’ with an indefinite form in order to despise him. But they had forgotten that, at the beginning, we were also as some separate scattered articles. Every drop of the existing water in our body had lied in a corner of the earth. Then, in the same way that Allah gathered them at the beginning, He is also capable to do it again at the end.