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yā-ʾayyuhā n-nāsu ʾinna waʿda llāhi ḥaqqun fa-lā taghurrannakumu l-ḥayātu d-dunyā wa-lā yaghurrannakum bi-llāhi l-gharūru
O mankind! Allah’s promise is indeed true. So do not let the life of the world deceive you, nor let the Deceiver deceive you concerning Allah.
— Ali Quli Qarai
Surah Al-Fatir – Verse 5
5. “O’ people! Verily the promise of Allah is true. So let not the life of the world beguile you, nor let the arch-deceiver (Satan) deceive you about Allah!”
The promises of Allah are true, but the promises of Satan are chaffy and deceptive. In this verse, the Qur’an states the most important program of men where it says:
Hereafter, Reckoning, Record, the Balance, Retribution, Paradise, and Hell-Fire are all the promises which are not changeable from the side of Allah, the Almighty, the Wise. With regard to this true promise, let not the life beguile you and let not the deceptive Satan deceive you and make you proud of the forgiveness and mercy of Allah. The verse says:
Yes, the amusing factors, and deceptive dazzling glares of this world tend to occupy your heart and cause your neglect from that great Divine promise constantly. The Satans from among jinn and men are always busy beguiling you by various means of deception. They also want to attract your whole thought and attention to them and deviate it from that great promised Day that you have in front of you. Thus, if their deception and temptation become effective, all your life will be destroyed and the wish of your happiness will fail. So you should be careful of them, too.
The repetition of warning unto people that they should be neither proud of the Satan’s temptations nor of the world is, in fact, an indication to this that the way of penetration of sin in man consists of two ways: 1- The deceptive glories of the world: rank and dignity, wealth and position, and kinds of lusts, (being proud of the Divine forgiveness and mercy, and it is here that, from one side, Satan decorates the dazzling glory of this world in the man’s view and introduces it as a present, attractive, lovely, and valuable thing.
And, on the other side, whenever man decides to control himself, by the remembrance of Hereafter and the Great Court of Allah, against the charm and intense attraction of the world, Satan makes him proud of the vastness of the Divine Mercy and, consequently, he invites him to sin and disobedience. But man may be neglectful that in the same manner that Allah is ‘the Most Merciful of all merciful’ in the rank of mercy, in the rank of punishment and retribution, He is severe in retribution, too. His Mercy never encourages any one to committing sin, as His Wrath cannot be the cause of despair.
The Qur’anic word /qarur/ here means a being which is extraordinarily deceitful, and the objective meaning of it here may be any deceitful factor, and its purpose may be particularly Satan. Of course, the second meaning is more fitting with the next verse specially that, in the verses of the Qur’an, ‘deceit and pride’ has repeatedly been attributed to Satan.