Yā Sīn

فَالْيَوْمَ لاَ تُظْلَمُ نَفْسٌ شَيْئاً وَلاَ تُجْزَوْنَ إِلاَّ مَا كُنتُمْ تَعْمَلُونَ

54. “So this day no soul shall be dealt with unjustly in the least, nor shall you be recompensed but that which you used to do.”

Allah is just, and the Hereafter is the Day of appearance and manifestation of Allah’s Justice. The retribution and reward on the Hereafter Day is on the basis of our deeds in the world. This verse refers to the end of the righteous believers and the wicked disbelievers. It implies that on that Day nobody shall be dealt with unjustly. Neither the reward of anybody will be decreased, nor will the retribution of anybody be increased. It says:

Then it refers to a statement which, in fact, is a clear and vivid evidence for the lack of injustice in that great court. It continues saying:

In other words, the deeds you do in this world, good or bad, will be with you there on that Day. The same deeds will be incarnated and in all stations of the gathering place of resurrection, and after the end of Reckoning, will be with you as your companion. Is the deliverance of the fruit of someone’s deeds to him contrary to justice? Or is the carnation of deeds and making it as a person’s companion injustice? And by this it is made clear that, basically, in that sense ‘injustice’ does not have any concept. If here, amongst human beings, there is sometimes justice and sometimes injustice, it is for the reason that they have not the ability of showing and delivering the deeds of everybody to him.

Some of the commentators have considered that the recent sentence refers to the evil doers and pagans who will face with retribution equal to their deeds and it does not refer to the believers, because Allah will give them the rewards more than their deeds because of His Grace and His Mercy.