al-Ṣaffāt

ءَاِذَا مِتْنَا وَكُنَّا تُرَاباً وَعِظَاماً ءَاِنَّا لَمَبْعُوثُونَ

أَوَ ءَابَاؤُنَا الأَوَّلُونَ

قُلْ نَعَمْ وَأَنتُمْ دَاخِرُونَ

16. “(They say:) ‘When we are dead and have become dust and (rotten) bones, shall we (then) be raised up (again)?’”

17. “And also our forefathers?’”

18. “Say: ‘Yes, (you all shall be raised) while you will be brought low’.”

The rejecters of resurrection, instead of reasoning, consider it as improbable. This holy verse introduces the improbability of the deniers of Resurrection as follows:

And worse than this, they say:

Verily there has not remained from them aught but a little rotten bone or some scattered dust. Who can gather these scattered particles? And who can give life again to them? But those blind-hearted persons had forgotten that on the first day all of them were dust and they were created from dust. If they were doubtful upon the Power of Allah, they should know that once He had shown them His Power, and if they were doubtful about the receptivity of dust, it would also have been proved once.

Moreover, the creation of the heavens and the earth, with all their greatness, has left no room for doubt upon the infinite Power of Allah in anybody. It is noteworthy that they strengthened their statements upon denial with kinds of emphasises, which was an evidence on their ignorance and obstinacy. The third verse contains a very harsh answer to them. It, addressing the prophet, says:

The Arabic term /daxir/ is derived from /daxr/ and /duxur/ both of which mean: ‘disgrace’ and ‘humiliation’.