al-Zumar

أَمِ اتَّخَذُوا مِنْ دُونِ اللَّهِ شُفَعَاءَ قُلْ أَوَلَوْ كَانُوا لا يَمْلِكُونَ شَيْئاً وَلا يَعْقِلُونَ

43. Have they taken [idols] as intercessors besides Allah? Say “Even if they have power over nothing whatever and have no intelligence [could they still be intercessors on your behalf]?

An intercessor is supposed to be authorized by God. By whom are idols authorized? An intercessor is supposed to be God’s favorite; however, idols are neither God’s favorites nor is God satisfied with them. The preceding Verse treated of God’s Sovereignty over human existence and His plan of actions carried out through death, life, sleep, and wakefulness. The blessed Verse in question discusses polytheists’ error as to the question of intercession in order to substantiate the argument as per which the Master of intercession is the same as the One of human death and life rather than unintelligent idols.

The blessed Verse asks:

As mentioned above, one of the pretexts used by polytheists was;

since they either regarded idols as icons and tokens representing angels and sacred spirits or they considered such inanimate pieces of stone and wood possess secret powers. It is noteworthy that intercession is dependent upon intelligence and understanding in the first place and secondly, it depends on power, mastery, and sovereignty. The blessed Verse proceeds to ask polytheists whether they invoke their idols to intercede on their behalf:

If they consider their intercessors to be angels and sacred spirits, they are supposed to know that they have nothing of their own but they are totally dependent on God. They may not invoke their stone and wooden idols to intercede on their behalf since besides lack of mastery, they are devoid intelligence and understanding. Polytheists are asked to abandon such pretexts and turn to the Master and Sovereign of the entire world of existence and all paths lead to Him.