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wa-rusulan qad qaṣaṣnāhum ʿalayka min qablu wa-rusulan lam naqṣuṣhum ʿalayka wa-kallama llāhu mūsā taklīman
and apostles We have recounted to you earlier and apostles We have not recounted to you—and to Moses Allah spoke directly—
— Ali Quli Qarai
Surah An-Nisa', Verse 164
164. "And earlier (there were) messengers We have already told you of, and messengers We have not told you of; and Allah spoke directly unto Moses a (peculiar) speech."
Suras Hud (No.11) and Al-'Anbiya (No.21), comparing other Suras of the Qur'an, are more inclusive in stating the stories of the prophets. In regard to learning good qualities, acquainting oneself with the history of the lives of prophets is so useful for men that Allah (s.w.t.) has paid to it, too. It says:
The history of prophets, of course, is more abundant than what has been mentioned in the Qur'an. Neither the length of the life of a person is enough to listen to the whole history, nor is listening to the whole history necessary. But listening to it should be as much as to take example and to take lesson from it. This very thing shows that the Qur'an is a Book of guidance and teaching, not a Book for telling stories.
However, the styles of receiving revelations are different, inspiration in heart, or sending down the angel, or revealing from behind the (curtain), and all prophets had been the addressee of Allah (s.w.t.), but among them only Moses (as), as his epithet, was entitled /kalim-ul-lah/ ' The Interlocutor of Allah'.
This title was given to Moses (as) maybe for the reason that it was necessary for him to communicate repeatedly with Allah in order to struggle and work hard against Pharaoh, or against obstinacy and stubbornness of the Children of Israel.