al-Ghāfir

الْيَوْمَ تُجْزَی كُلُّ نَفْسٍ بِمَا كَسَبَتْ لا ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ

17. This Day shall every person be recompensed for what he earned. This Day no injustice [shall be done to anybody]. Verily, Allah is Swift in reckoning.

All mankind shall be subject to reckoning on the Day of Resurrection and the recompense shall be based on deeds. The blessed Verse in question treats of the fourth characteristic of the Day of Recompense saying that each and every person shall be recompensed for what he earned. Divine Omniscience, Omnipotence, Lordship, and All-Subjugation all explicitly indicate this awe and hope inspiring truth. The fifth characteristic is that:

How may injustice be done to any one since it stems from either ignorance or impotence, but He is Omniscient, Lord, and All-Subjugator. Consequently no wrong shall be done on the Day of Resurrection which is the Day of Divine Judgment. The sixth and the last characteristic is the swiftness in reckoning the deeds of servants as mentioned at the end of the blessed Verse in question:

He is so swift in reckoning that as per a tradition:

“Verily, Allah reckons all His servants’ recompenses in the twinkling of an eye.”

Having admitted to the embodiment of human acts and the traces of good and evil deeds, the question of reckoning is already solved. Do the reckoning technological systems of this world require time to produce the results? The repetition of the expression:

in different Qur’anic Verses may suggest that some satanic disbelievers may tempt simple people that the reckoning of the deeds of all mankind down the millennia is not so facile. Furthermore, the expression warns all mankind that no respite shall be granted to anyone in the manner that extended respites may be granted to criminals to examine their records.