al-Ghāfir

إِنَّ السَّاعَةَ لَآتِيَةٌ لا رَيْبَ فِيهَا وَلَكِنَّ أَكْثَرَ النَّاسِ لا يُؤْمِنُونَ

59. Indeed the Hour is surely coming, there is no doubt about it, yet most men believe not.

Doubts concerning the coming of Resurrection originate from disbelievers’ ignorance of Divine Omnipotence and Omniscience. The blessed Verse in question explicitly and decisively apprises people of the coming of Resurrection, saying:

and

recurrently emphasize that the Day of Resurrection shall definitely arrive. Many arguments for the substantiation of the coming of Resurrection are to found in Qur’anic Verses and there are also attestations of the issue as a certainty without providing arguments. According to Raghib’s Mufradat, the word:

is originally employed in the sense of a division of time and since the coming of Resurrection and Reckoning of deeds shall be carried out instantly, the word in question is used to convey the idea. The expression is to be found in tens of Qur’anic Verses in the same sense; however, it is employed at times regarding the Resurrection per se at times concerning the end of the world and the beginning of Resurrection. Since the twain are closely intertwined and they both occur unexpectedly, they are referred to as:

The clause:

is not a reference to the ambiguity and concealment of Resurrection, but if designates that one of the significant reasons lying behind denial of Resurrection is inclination toward liberty in taking unconditional use of worldly possessions and concupiscence. Furthermore, boundless and vain desires impede man from reflection on the coming of Resurrection and expressing his belief in the same.