al-Zukhruf

فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُمْ مُنْتَقِمُونَ

أَوْ نُرِيَنَّكَ الَّذِي وَعَدْنَاهُمْ فَإِنَّا عَلَيْهِمْ مُقْتَدِرُونَ

41. And when We take you away [from among them], We shall indeed take vengeance on them.
42. Or [if you happen to be alive] We show you that wherewith We threaten them: then verily We have perfect command over them.

Disbelievers should not imagine that they will not be chastised so long as the Noble Prophet (S) is alive, or there will be no chastisement following his demise. By Divine Chastisement, Divine Just Recompense, rather than hatred and abhorrence as the source of human vengeance, is intended. The blessed Verse is a consolation to the Prophet (S) saying that if God Almighty takes him to His Closeness of Mercy before his taking vengeance of disbelievers, He will take his vengeance of them.

It is also said that the Verse means that if God Almighty takes him from Mecca without his taking vengeance of Quraysh disbelievers, He will take vengeance of them on the day of the Battle of Badr. It is mentioned in the Prophet’s Household’s (as) exegesis that God Almighty will take vengeance of them through ‘Ali (as).¹ Two points may be inferred from the blessed Verse in question. Firstly, reference is made to the Noble Messenger of God (S) as

since he tolerated all the polytheists’ persecutions and it is unknown whether he ever cursed them but it is known that he asked God Almighty to bestow forgiving upon them through His Mercy and Favor. It is mentioned in the Qur’an:

Secondly, the afflictions other than jihad inflicted on disbelievers by Divine Command might have been inconsistent with his noble disposition since Quraysh disbelievers were his kith and kin and despite their dire persecutions he did not wish for their being afflicted by Divine torment; as a consequence of which he is told that when we take you from the world or when you emigrate from Mecca God Almighty will take vengeance of them which is confirmed by another Qur’anic Verse,

Verse 42 is a consolation for the Noble Prophet (S) according to which God Almighty will take vengeance of them following his demise or emigration from Mecca to Medina. It may also serve as a warning to Meccans to the effect that God Almighty will take His Messenger’s (S) vengeance of them in his lifetime in the Battle of Badr or at a later time. God Almighty is Omnipotent and may take vengeance of them at any time.