al-Dukhān

لا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَی وَوَقَاهُمْ عَذَابَ الْجَحِيمِ

فَضْلاً مِنْ رَبِّكَ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ

56. They will never taste death therein except the first death [of this world] and He will save them from the torment of the blazing Fire.
57. As a bounty from your Lord! That will be the supreme success!

One who protects himself through piety and fear of God in this world, God will save him from Hell in the Hereafter. Paradise is everlasting and the people of Paradise will be free from being preoccupied with death. God Almighty owes nothing to anyone rather all blessings are granted through Divine bounteousness (fadl) and all the blessings bestowed upon the people of Paradise are through Divine Favor

According to Verse 56, the highest bounty bestowed upon the people of Paradise is their being admitted to Paradise and the worst torment of the people of Hell is that they will be sent to Hell. According to a tradition, when the people of Paradise and the people of Hell are settled down in Paradise and Hell respectively, a sheep will be brought to them. It will be said unto them that it is death and the sheep will be killed and it will be said unto the people of Paradise and Hell that it was death, but it no longer exists.

The allegory makes a reference to the absence of death in Resurrection. This world is the world of generation and corruption in which death and life follow each other, i.e., each life is followed by death, each pleasure is followed by displeasure, and health is followed by ailment, since this world is the world of corporeality and potentiality. It is composed of contradictory constituents and the constituents of any composite entity will disintegrate one day.

That is why death is imminent and inevitable for any entity. Nonetheless, the Hereafter is the permanent and unchangeable world, since any potentiality in this world will be actualized in the world to come; as a consequence of which, all creatures inclusive of the jinn, humanity, Paradise, Hell, and their constituent elements are neither transient nor subject to disintegration or annihilation. Another bounty reserved for the pious and the people of Paradise is that they will be secure from the torments of Hell.

Addressing the Messenger of God (S), the blessed Verse says O Muhammad! Saving them from the torments of Hell is a great Bounty, Mercy, and Success from your Lord bestowed upon them. It is a reference to the Divine Succor of faith and piety as bounties granted upon the pious and the God fearing. The possessive pronoun –ka whose antecedent is the Messenger of God (S) may indicate that the Bounties and Favors bestowed upon the pious springs from their adherence to the Noble Prophet (S), were guided to the true path, worshipped the One God, and adhered to the Infallible Imams (as).