al-Aḥqāf

إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ

اُولَئِكَ أصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ

13. Indeed those who say: “Our Lord is Allah,” and thereafter stand firm and straight [on the Islamic faith of Monotheism], on them shall be no fear, nor shall they grieve.

14. Such shall be the dwellers of Paradise, abiding therein [for ever] – a reward for what [good deeds] they used to do.

To say

“our Lord is Allah”

signifies nothing by its mere form, but it connotes the choice of the True Path and standing firm on It. It is hard to stand firm on the True Path, but it turns facile through a great reward like Paradise abounding in bounties and devoid of grief. Thus hard tasks turn more convenient though great rewards. After threatening opponents and bearing glad tidings to the beneficent believers, the blessed Verse enumerates the qualities of believers standing firm on the True Path and the rewards to fall into their share through their good deeds. Good doers (muhsinin) are those who utter their belief, confirm from the bottom of their hearts, and stand firm on the Path of True Religion in terms of faith and practice.

They need not fear of what is in store for them nor do they grieve as to their past deeds. Needlessness of fear and grief by believers standing firm on the Path may refer to fears and grieves in the other worldly matters. On the Resurrection Day, they stand near to God and are saved from the great distress there. They neither fear of torment nor are they grieved since as per the Verse in question, negation of fear and grief from the beneficent may include their mundane life and that to come, since one who fears God fears no one but is enclosed within the enclosure of:

“There is no god but Allah”

(La ilaha illa ‘llah). He does not grieve since one who loves God and seeks meeting his Lord may not be grieved from mundane matters but such a person has joined those regarding whom it is said:

“God is satisfied with them and they are [satisfied] with Him.”

It is worthy of note that it is solely through clemency and perseverance that man may attain to perfect faith and certitude. It is not sufficient to utter the declaration of the faith verbally and confirm it by heart in order to attain to perfect faith. The perfect believer is one who admits no impediments in his way attains to the station of certitude by sight (‘ayn al-yaqin) or real certitude (haq al-yaqin). Such attainment is possible through firm will to act. To put it short, perfect faith depends on clemency, perseverance, and standing firm so that one may struggle against his concupiscence and ward off devils such that angels may find their ways into his heart and he may attain to the station of peaceful soul (nafs al-mutma’inna).

Such a person may be termed as perfect believer and as per the Verse in question; there will be no fear or grief for him. The second Verse in question makes mention of another merit of good doers and those standing firm on the Path of Faith, as per which they are from among the dwellers of Paradise for good as a reward for their good deeds in this world, admitting to Divine Oneness, standing firm in their faith without any instability in their certitude and faith in their mundane life. Paradise is the reward of those who act rather than those who merely talk.