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qul mā kuntu bidʿan mina r-rusuli wa-mā ʾadrī mā yufʿalu bī wa-lā bikum ʾin ʾattabiʿu ʾillā mā yūḥā ʾilayya wa-mā ʾana ʾillā nadhīrun mubīnun
Say, ‘I am not a novelty among the apostles, nor do I know what will be done with me, or with you. I just follow whatever is revealed to me, and I am just a manifest warner.’
— Ali Quli Qarai
Surah al-Ahqaf - Verse 9
9. Say: “I am not unprecedented among the Messengers nor do I know what will be done with me or with you. I only follow that which is revealed to me and I am but a plain warner.”
The word bid’ indicates something novel and unprecedented. The Noble Prophet’s (S) opponents reacted as if no prophets preceded him and his prophethood is something novel. The Prophet utters solely the Divine Word and practically follows nothing save the Divine Revelation. Therefore, his words and conduct may serve as a model for mankind. Divinely appointed guides, even in substantiating their truthfulness, act upon Divine Command. The Verse in question says:
“O Muhammad (S)! Say unto the disbelievers that you are not the first divinely appointed prophet. You are not unaware of the preceding prophets so as to regard my prophethood as falsity, but God Almighty, out of His Grace and Mercy appoints prophets and messengers at all times to provide mankind with Divine Guidance.”
By saying:
“I am unaware as to what God shall do with me and you,”
it may be meant that the Prophet (S), despite his sublime station of prophethood, is not fully aware of Divine Ordainments, but admits that Omnipotence solely belongs to God and he does not command or forbid people out of his taste, but he is totally obedient to Divine Revelation. He is Divinely appointed to fulfill his mission and his claim does not transgress prophethood. In the same vein, he does not consider himself to be independent in judgment and discretion. He is appointed to apprise people of their evil deeds and warn them against the torment in store for them out of evil deeds as a recompense of their vices.