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fa-ʾin ʿuthira ʿalā ʾannahumā staḥaqqā ʾithman fa-ʾākharāni yaqūmāni maqāmahumā mina lladhīna staḥaqqa ʿalayhimu l-ʾawlayāni fa-yuqsimāni bi-llāhi la-sh-shahādatunā ʾaḥaqqu min shahādatihimā wa-mā ʿtadaynā ʾinnā ʾidhan la-mina ẓ-ẓālimīna
But if it is found that both of them were guilty of a sin, then two others shall stand up in their place from among those nearest in kinship to the claimants and swear by Allah: ‘Our testimony is surely truer than their testimony, and we have not transgressed, for then we would indeed be among the wrongdoers.’
— Ali Quli Qarai
Surah Al-Ma’idah, Verse 107
107 . "Then if it becomes known that both of them have been guilty of a sin (of perjury), then two others (of Muslims) shall stand up in their place from among those nearest (to the diseased) who have a claim against them, and swear by Allah : 'Certainly our testimony if truer than the testimony of those two, and we have not transgressed (the limits), for then we would indeed be of the unjust'."
It should be unconcealed that when those persons, who are next of kin to the dead, bear witness or make an oath, their action is based on the information that they have had from before about the dead person's properties at the time of journey or other than that. Therefore, you are not rightful to search or to be inquisitive, but when there comes forth new information, the situation changes. As the explanation of Mufradat-i-Raqib, an Arabic-Persian dictionary, indicates, an acknowledgment without any research, in Arabic language, is called /'uθr/
The verse says: