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wa-ʾidh qāla llāhu yā-ʿīsā bna maryama ʾa-ʾanta qulta li-n-nāsi ttakhidhūnī wa-ʾummī ʾilāhayni min dūni llāhi qāla subḥānaka mā yakūnu lī ʾan ʾaqūla mā laysa lī bi-ḥaqqin ʾin kuntu qultuhū fa-qad ʿalimtahū taʿlamu mā fī nafsī wa-lā ʾaʿlamu mā fī nafsika ʾinnaka ʾanta ʿallāmu l-ghuyūbi
And when Allah will say, ‘O Jesus son of Mary! Was it you who said to the people, ‘‘Take me and my mother for gods besides Allah’’?’ He will say, ‘Immaculate are You! It does not behoove me to say what I have no right to [say]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed, You are knower of all that is Unseen.
— Ali Quli Qarai
Surah Al-Ma’idah, Verse 116
Teachings of Jesus -Jesus was deified after his departure -Reward for the Faithful
116. "And when Allah says: ' O' Jesus son of Mary! did you say to the people: 'Take me and my mother for two gods besides Allah ?' He (Jesus) says: 'Glory be to You! It was not mine to utter what I had no right to (say). Had I said it, then You would have known it. You know whatever is in my self and I do not know what is in Your Self. Verily You are the Knower of all the unseen'."
Disgust of Jesus from His Followers' Idolatry!
This verse and a couple of verses next to it discuss about the word of Allah with Jesus (as) on the Day of Judgment. It says:
With a high respect, Jesus replies a few sentences in answer to this question.
1. At first he begins his expression with glorification of Allah from any partner and compeer, and says:
2. Then he continues saying that how he could say what was not appropriate to him.
In fact, not only he negates this meaning from himself, but also he says that basically he has not such a right, and a statement like that does not apt to his rank and his situation at all.
3. Then he refers to the infinite knowledge of Allah, and, as his evidence, he says: