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wa-qālati l-yahūdu yadu llāhi maghlūlatun ghullat ʾaydīhim wa-luʿinū bi-mā qālū bal yadāhu mabsūṭatāni yunfiqu kayfa yashāʾu wa-la-yazīdanna kathīran minhum mā ʾunzila ʾilayka min rabbika ṭughyānan wa-kufran wa-ʾalqaynā baynahumu l-ʿadāwata wa-l-baghḍāʾa ʾilā yawmi l-qiyāmati kullamā ʾawqadū nāran li-l-ḥarbi ʾaṭfaʾahā llāhu wa-yasʿawna fī l-ʾarḍi fasādan wa-llāhu lā yuḥibbu l-mufsidīna
The Jews say, ‘Allah’s hand is tied up.’ Tied up be their hands, and cursed be they for what they say! No, His hands are wide open: He bestows as He wishes. Surely many of them will be increased in rebellion and unfaith by what has been sent to you from your Lord, and We have cast enmity and hatred amongst them until the Day of Resurrection. Every time they ignite the flames of war, Allah puts them out. They seek to cause corruption on the earth, and Allah does not like the agents of corruption.
— Ali Quli Qarai
Surah Al-Ma'idah, Verse 64
One of the clear examples of the vain statements and sinful words of the Jews, which were generally referred to in the previous verse, has been pointed out in this verse. Its explanation is that history shows that once the Jews were living in a very powerful state. They were ruling over a vast part of the inhabited world of that era, of which the time of David and Solomon, son of David, can be mentioned as an example. In the time after that, too, their authority continued to be exposed with some changes, of course.
But, with the advent of Islam, the light of the star of their power declined especially in Mecca and Medina. The Prophet's fights against the Jewish tribes known as Bani-Nadir, Bani-Ghurah, and the Jews of Kheybar caused them to become very weak. At this time, considering their past glory, authority and power, some of them mockingly said that Allah's hand was tied up with chains and would not give them anything. Since the rest of them (those Jewish people) were content with, them, too; the Qur'an has attributed this qualification to all of them, by saying:
In answer to them, and in order to blame and reproach such a wrong belief, at first, Allah says:
Then, to nullify this unjust opinion, the Qur'an says:
Allah is neither forced in His affairs, nor is He obliged to the natural phenomena or the momentum of time; but His Will is above everything and effective in all affairs. Then, it implies that even these verses, that make the secret of their statements and opinions manifest, instead of having a positive effect on them and turning them back from the wrong path, cause many of them to become rather stubborn and also to increase their rebelliousness and faithlessness. The verse says:
But, for these unjust statements and opinions, that they utter and the obstinacy that they have in the way of disobedience and disbelief, Allah has assigned a heavy chastisement for them in this world. He (s.w.t.) in this verse says:
And, by the last part of the verse, the Qur'an points to the struggles and efforts of the Jews for kindling the flames of war. It also points to the struggles and efforts of the Jews for kindling the flames of war. It also points to the grace of Allah in protecting and rescuing the Muslims from these annihilating flames, where it says:
And, in fact, this divine incident is one of miraculous aspects of the life of the Prophet (S). Then, the Qur'an continues saying: