Qāf

وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ

16. And verily We have created man and We know what his ownself whispers to him. And We are closer unto him than his jugular vein [and We are in full control of everything].

The Arabic word waswasa denotes ‘whisper’ and the same connotes unbefitting thought occurring to man’s heart. The word warid (“vein”) derives from w-r-d denoting ‘to go to water.’ Since vein is the means by which blood circulates between heart and other bodily organs, it is termed as warid. The blessed Verse in question makes a reference to Divine Majestic Attributes of Originating creation and Divine Omniscience; the latter reflects that God Almighty created man ex nihilo and He is the Originator of his existence.

Since He is the Creator of man, He is All-Aware of his outward and inward qualities and deeds and He is Fully Aware that disbelievers’ denial of Resurrection springs from concupiscent temptations despite the fact that their innate natural disposition is aware of their Origin. The blessed Verse may make a reference to the point that had those who denied Resurrection made use of their reason, they would have abstained from satanic temptations and they could acknowledge the veracity of Resurrection without entertaining any doubts as to the same. Other Divine Majestic Attributes include Comprehensiveness and Guardianship.

“And We are closer unto him than his jugular vein.”

Warid is the vein connected to heart and liver through which blood flows and waridan or shara’in are applied the twain blood vessels connecting heart to brain on which depends survival of the body. It is one of the closest things to man’s life such that if blood flow suffers from any defect, man will die. The blessed Verse makes a reference to Divine encompassing of existence and Divine Guardianship.

In other words, since existence depends upon God Almighty, He is closer to him than the jugular vein that keeps him alive. Such closeness reflects that God Almighty is closer to man than anyone else, since the existence of anything depends upon what realizes its existence and keeps it as it is. Since the Divine Essence is the Creator, the Origin, and the Final End of creation, all created beings are encompassed by him and their existence depends upon Him.

How then He may be unaware of anything? It is worthy of note that these are all similitude and closeness to God Almighty is far superior to such things, but such illustration which makes use of intelligible, is the most evident means of exposition. Now that we perceive that God Almighty encompasses all things and we are under His full Sway, we know that our words, deeds, thought, intentions, or even temptations occurring to our hearts are by no means concealed from Him.

Attending to this truth awakens man and acquaints him with his heavy responsibility and precise recording of his words and deeds to be presented at Divine Tribunal. Thus, the truth turns a neglectful and indifferent man into an alert, obedient, duty bound, and God fearing servant.