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wa-bi-l-ʾasḥāri hum yastaghfirūna
and at dawns they would plead for forgiveness,
— Ali Quli Qarai
51Aḏ-ḎāriyātالذارياتVerse 18 of 60
The Winnowing Winds51. Aḏ-Ḏāriyātالذاريات
al-Dhāriyāt
The Winnowing Winds
MeccanVerse 18 of 60
51Aḏ-ḎāriyātالذارياتVerse 18 of 60
The Winnowing Winds
and at dawns they would plead for forgiveness,
— Ali Quli Qarai
Surah al-Dhariyat - Verses 17-19
17. They used to sleep but little by night.
18. And at dawn, they were invoking [Allah] for forgiveness.
19. And in their property there was the right of mendicants and the deprived.
The second attribute of the God fearing is made mention of in the blessed Verse 17, saying:
“They used to sleep but little by night.”
The verbal form yahja‘un is cognate with huju‘ (“night’s sleep”) deriving from the root h-j-‘. The blessed Verse may be interpreted in two ways: firstly, the God fearing are awake most of the night and sleep a short time at night; secondly, most of the nights they are awake worshipping God Almighty and few are the nights in which they sleep failing to be awake for the sake of worship. In this vein, there is a tradition narrated from Imam Sadiq (as) concerning the blessed Verse in question according to which he said:
Few are the night in which they sleep without rising [to worship God Almighty].” 5
The blessed Verse 18 enumerates another attribute of the God fearing saying that they invoke God Almighty for forgiveness. The blessed Verse reflects that istighfar designates asking God Almighty for forgiveness at night has a further merit: despite spending most of the night in worshipping God Almighty and what is desirable to the Divine Legislator (shari‘), the God fearing believer whose hear is purified devotes the dawn time to invoking God Almighty, the Oft-Forgiving, for forgiveness.
As some Qur’anic exegets maintain, the blessed Verse refers to the point that the God fearing are supposed to repeatedly invoke God Almighty for forgiveness following their nightly prayers unless they be deceived by formal worship imagining that they have attained to the exalted state of being close to God Almighty consigning to oblivion the Qur’anic Verse:
“Indeed Allah accepts [prayers] from the God fearing.”
Imam Sadiq (as) said:
“The best time for invocation to God Almighty is dawn, since Allah says:
‘And at dawn, they were invoking [Allah] for forgiveness.’” 6
Regarding the blessed Verse in question, he said:
“It refers to invoking God Almighty seventy times for forgiveness in odd (witr) and night prayers.” 7
According to a Prophetic tradition quoted in Durr al-Manthur:
“Late night is more desirable to me than early night for night prayers, since God Almighty says:
‘The God fearing invoke God Almighty for forgiveness at dawn.’” 8
It is also narrated from Imam Sadiq (as):
“The good-doers who are the people of Paradise invoke God Almighty seventy times for forgiveness in their odd prayers at dawn.” 9
The blessed Verse 19 enumerates another attribute of the God fearing saying that they determine certain portions for the poor in their property thereby they take the poor as their partners in their property. The Arabic word sa’il is applied to a poor man who expresses his poverty asking the rich to provide him with what is due to him. The word mahrum is applied to a gentleman whose continence impedes him from expressing his poverty and dire state.
Footnotes