61. Wasting your lifetime in pastime and amusements.
62. Thus, fall you down in prostration to Allah and worship Him.
According to Tafsir Furqan, it is narrated that following the Revelation of these blessed Verses, the Noble Prophet (S) ceased to laugh to his last day, but he merely smiled. It is narrated from Imam Sadiq (as) that he said that the word hadith in the blessed Verse 59 is the accounts of the ancients. It is worthy of note that the interrogative particle (hamza) in a-fa-man
("do you then")
is a rhetorical question by which it is asked: "Are you not surprised at this account of the ancients and the torments and afflictions sent down upon them? Do you deride the news of the Day of Resurrection drawing near? You should be weeping out of awe and grief.” The Arabic plural present participial form samidun in the blessed Verse 61 connotes;
"wasting one's lifetime in pastime and amusements."
The present participle in question derives from s-m-d "to raise one's head arrogantly. The Arabic expression samad al-ba‘ir ("the camel erected its neck") connotes raising one's head in arrogance. Disbelievers are ad hoc likened to a camel erecting its neck while moving, since they disobey God Almighty and regard His Word a plaything. The last blessed Verse addresses all mankind saying that they should fall in prostration before God Almighty, the Creator and Fosterer of their existence and solely worship Him, since He is the only One deserving to be worshipped. Manmade idols, stars, the sun, concupiscent desires do not deserve to be worshipped.
It is worthy of note that:
"fall you down in prostration to Allah and worship Him"
(fa-’sjudu wa ’‘budu) are both in the imperative mode designating necessity; as a consequence of which, all jurisprudents are unanimous that following the recitation of the blessed Verse 62, it is obligatory to fall in prostration to Allah. It is reported that upon the Revelation of the blessed Verse, the Noble Prophet (S) fell in prostration to Allah and all beings including jinn and mankind did the same. It should be borne in mind sijda:
("that falling in prostration)
reflects humbleness and ‘ibada
("worship")
designates obedience to Allah. The former falls into two types: those reflected by bodily postures as the same is reflected in prayers and the other type constitutes the permanent and inward prostration and the same is solely possible for one whose heart is subjugated by Divine Grandeur, Greatness, and Glory and whose soul has attained to the exalted state of closeness to God Almighty. Such person is humble and stands in awe of Divine Greatness inwardly and outwardly at all times. He is the true example of those who inwardly fall in prostration to Allah and worship Him. It is worthy of note that falling in prostration to Allah and worshipping Him may cure man of arrogance and vanity.
O Lord! We invoke you to shed the Light of Your Knowledge upon our hearts so that we worship none but You and we fall in prostration to none but You.
Surah al-Najm - Verses 59-62
59. Do you then wonder at this Word?
60. And you laugh and weep not,
61. Wasting your lifetime in pastime and amusements.
62. Thus, fall you down in prostration to Allah and worship Him.
According to Tafsir Furqan, it is narrated that following the Revelation of these blessed Verses, the Noble Prophet (S) ceased to laugh to his last day, but he merely smiled. It is narrated from Imam Sadiq (as) that he said that the word hadith in the blessed Verse 59 is the accounts of the ancients. It is worthy of note that the interrogative particle (hamza) in a-fa-man
("do you then")
is a rhetorical question by which it is asked: "Are you not surprised at this account of the ancients and the torments and afflictions sent down upon them? Do you deride the news of the Day of Resurrection drawing near? You should be weeping out of awe and grief.” The Arabic plural present participial form samidun in the blessed Verse 61 connotes;
"wasting one's lifetime in pastime and amusements."
The present participle in question derives from s-m-d "to raise one's head arrogantly. The Arabic expression samad al-ba‘ir ("the camel erected its neck") connotes raising one's head in arrogance. Disbelievers are ad hoc likened to a camel erecting its neck while moving, since they disobey God Almighty and regard His Word a plaything. The last blessed Verse addresses all mankind saying that they should fall in prostration before God Almighty, the Creator and Fosterer of their existence and solely worship Him, since He is the only One deserving to be worshipped. Manmade idols, stars, the sun, concupiscent desires do not deserve to be worshipped.
It is worthy of note that:
"fall you down in prostration to Allah and worship Him"
(fa-’sjudu wa ’‘budu) are both in the imperative mode designating necessity; as a consequence of which, all jurisprudents are unanimous that following the recitation of the blessed Verse 62, it is obligatory to fall in prostration to Allah. It is reported that upon the Revelation of the blessed Verse, the Noble Prophet (S) fell in prostration to Allah and all beings including jinn and mankind did the same. It should be borne in mind sijda:
("that falling in prostration)
reflects humbleness and ‘ibada
("worship")
designates obedience to Allah. The former falls into two types: those reflected by bodily postures as the same is reflected in prayers and the other type constitutes the permanent and inward prostration and the same is solely possible for one whose heart is subjugated by Divine Grandeur, Greatness, and Glory and whose soul has attained to the exalted state of closeness to God Almighty. Such person is humble and stands in awe of Divine Greatness inwardly and outwardly at all times. He is the true example of those who inwardly fall in prostration to Allah and worship Him. It is worthy of note that falling in prostration to Allah and worshipping Him may cure man of arrogance and vanity.
O Lord! We invoke you to shed the Light of Your Knowledge upon our hearts so that we worship none but You and we fall in prostration to none but You.