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yā-maʿshara l-jinni wa-l-ʾinsi ʾa-lam yaʾtikum rusulun minkum yaquṣṣūna ʿalaykum ʾāyātī wa-yundhirūnakum liqāʾa yawmikum hādhā qālū shahidnā ʿalā ʾanfusinā wa-gharrathumu l-ḥayātu d-dunyā wa-shahidū ʿalā ʾanfusihim ʾannahum kānū kāfirīna
‘O company of jinn and humans! Did there not come to you apostles from yourselves, recounting to you My signs and warning you of the encounter of this Day?’ They will say, ‘We testify against ourselves.’ The life of this world had deceived them, and they will testify against themselves that they had been faithless.
— Ali Quli Qarai
Surah Al-‘An’am, Verse 130
The warning against the sure punishment -The decreed punishment being unavoidable –The Superstitious infanticide -Every soul shall bear witness against its own self
130. " 'O' assembly of the jinn and mankind! Did there not come to you messengers fro yourselves, recounting to you My Signs and warning you of the meeting of this Day?' They will say: 'We bear witness against ourselves.' And the life of this world deceived them, and they will bear witness against their own selves that they were (constantly) disbelievers.
On the Day of Judgment, Allah (S.w.T.) will tell the cruel Satanic persons:
Of course, all Divine prophets were appointed from humankind, but since the totality of jinn and men have been addressed at first, due to his respect, the prophets have been attributed to all, too, although they have been from the same kind.
These prophets recited the proofs and verses of Allah to you, and they warned you of meeting such a Day, too.
This confession of the sinners, which occurs before Allah on the Day of Judgment, denotes the fact that they have accepted that Allah’s argument has been completed to them and He has sent prophets and guides toward them. However, it is also narrated by Ibn- 'Abbas that every prophet was chosen from among human beings, and then, that human-prophet would choose a messenger for jinns from among themselves.