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wa-lā taqrabū māla l-yatīmi ʾillā bi-llatī hiya ʾaḥsanu ḥattā yablugha ʾashuddahū wa-ʾawfū l-kayla wa-l-mīzāna bi-l-qisṭi lā nukallifu nafsan ʾillā wusʿahā wa-ʾidhā qultum fa-ʿdilū wa-law kāna dhā qurbā wa-bi-ʿahdi llāhi ʾawfū dhālikum waṣṣākum bihī laʿallakum tadhakkarūna
Do not approach the orphan’s property, except in the best [possible] manner, until he comes of age. And observe fully the measure and the balance with justice.’ We task no soul except according to its capacity. ‘And when you speak, be fair, even if it were a relative; and fulfill Allah’s covenant. This is what He enjoins upon you so that you may take admonition.’
— Ali Quli Qarai
Surah Al-‘An’am, Verse 152
152. " And do not approach the orphan's property except in the best manner until he reaches his maturity. And give full measure and weight with justice. We do not impose upon anyone a duty but to the extent of his ability. And when you speak, be just, though it be ( against) a relative; and fulfill Allah’s covenant. This He has enjoined you with so that you might remember. "
This verse continues stating the Ten Commandments. It says:
6. "And do not approach the orphan's Property except in the best manner until he reaches his maturity."
7. "... And give full measure and weight with justice. We do not impose upon anyone a duty but to the extent of his ability. ..."
8. "... And when you speak, be just, though it be (against) a relative....."
9. "...and fulfilled Allah’scovenant. ...", and do not breach it.
The objective meaning of "Allah’s covenant" is all of Allah’s covenants, irrespective of genetic covenants and canonical covenants, together with the Divine duties, and any kind of promise, such as: vow and oath. Again, for an emphasis, at the end of these four parts of commandments, the verse says: