al-Mulk

هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ ۖ وَإِلَيْهِ النُّشُورُ

15. He it is the One Who has made the earth subservient to you. So proceed on the path thereof and eat of His provision and know that toward Him will be the Resurrection.

The Arabic word mankab denotes "shoulder" which is the best organ for carrying burdens. The

connotes places where Provision may be found. The earth is subservient to man and despite a number of motions, it is tranquil. It would not be subservient to man if it were subject to earthquakes and volcanic eruptions permanently or its distance from the sun were nearer or remoter or the existing measures did not predominate the earth. God Almighty has made the earth subservient to man so that he may make efforts on it. On the other hand, Provisions are granted by God Almighty, though efforts are required for obtaining them.

The Arabic adjective dhalul employed in the sense of subservient is the most comprehensive expression which may be used regarding the earth, since such subservient mount, despite its numerous and rapid movements sounds so tranquil that it seems to be absolutely still. Some scholars maintain that the earth has fourteen different kinds of movements, three of which pertain to its rotation around itself and the sun. Furthermore, such movement is accompanied by that of the solar system in the heart of the galaxy. Such rapid movements are so gentle that before producing decisive arguments as to the movement of the earth, no one believed in such movements.

On the other hand, the crust of the earth is neither too coarse nor rough to impede habitation on it, nor too soft and smooth to impede its tranquility. Thus, it is fully subservient to human life. Its agitation would be reflected if its surface were covered by mires swallowing everything, by fine sand in which men sank in it to their knees, and by sharp stones and rocks wounding men when they trod on them.

The earth’s distance from the sun is not so less to scorch everything on its surface nor is it so remote from it so that everything be frozen. The atmospheric pressure of the earth is so moderate that it makes life possible without being at the extremes to asphyxiate or shatter human life. The same thing is true with gravity: it is not in the extremes to shatter the bones or cause beings to easily levitate in the air. At any rate, the earth is subservient to man in all respects. It would be of interest to accord attention to the following theme, i.e. walking on the shoulders of the earth. The Arabic word manakib is the plural form of mankab.

The expression reflects that it is as if man sets his feet on the shoulder of the earth and it is so serene that man may easily keep his balance on it. At the same time, it implies that as long as one makes no efforts, he may not benefit from the provisions of the earth. The Arabic word rizq ("provision, sustenance") is also a semantically comprehensive term encompassing all forms of mineral, vegetative, and animal nutritive material. However, man is supposed to bear in mind that these do not constitute his final goal of creation, but they serve as means to be used in treading the path leading to "growth", Resurrection, and eternal life.