Nūḥ

وَاللَّهُ أَنبَتَكُم مِّنَ الْأَرْضِ نَبَاتًا

ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا

وَاللَّهُ جَعَلَ لَكُمُ الْأَرْضَ بِسَاطًا

لِّتَسْلُكُوا مِنْهَا سُبُلًا فِجَاجًا

17. And Allah has brought you forth from the earth.
18. Then He will return you into it, and bring you forth.
19. And Allah has made for you the earth a wide expanse,
20. That you may go about therein in broad roads and its valleys and reach your desired destination.

The blessed Verse 17 turns, once again, toward the creation of man, saying:

The employment of inbat denoting "to germinate, cause to sprout, make grow, cultivate" applied to man reflects that man was created from dust and all his nourishment by which he grows comes from the earth, directly, like vegetables, seeds, and fruit, or indirectly, like meat; furthermore, there exist many a similarity between man and plants and many a laws as to nourishment, growth, and reproduction also apply to mankind. Such expression is quite meaningful reflecting that in terms of Guidance, the Lord is not only an Instructor, but also He is like a Gardener who places the seeds of plants in the required environment so that their potentialities may come into view.

The blessed Verse 18 treats of Resurrection, a complicated issue to the polytheists and disbelievers, saying that He will return you to the earth from which you grew and he brings you forth once again. In other words, man is from dust and will return to it. The One who was All-Able to create you from dust is Omnipotent to revive you after having been turned into dust. Such transfer from Divine Unity to Resurrection is quite interestingly reflected in the blessed Verses in question bearing witness to the intimate interrelation between the twain.

Thus, Prophet Noah (as) produces arguments as to Divine Unity and Resurrection to convince the disbelievers to pay heed to the system of creation. The blessed Verse 19 further treats of the Sings of Divine Unity in this vast world, saying:

It is not that rough and uneven to impede rest and travel, not that soft to impede movement, not that hot to cause inconvenience, not that cold to impede a comfortable life. Besides, all the requirements of life are available on its expanse. The blessed Verse 20 is saying that man may travel through the valleys. The vast expanse of the earth allows man to pass through vast paths and valleys and reach his desired destinations. The Arabic word fijaj is applied to a valley located between two mounts and also to vast roads.

Thus, Prophet Noah (as) herein alludes to Divine diverse Bounties on the earth as well as human body and life serving as arguments proving Divine Unity and Resurrection. However, such warnings, tidings, and logical arguments may not impress such obdurate people, as they persisted in their denial and disbelief whose consequences are to follow in the following blessed Verses.