al-Jinn

قُلْ إِنَّمَا أَدْعُو رَبِّي وَلَا أُشْرِكُ بِهِ أَحَدًا

قُلْ إِنِّي لَا أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا

قُلْ إِنِّي لَن يُجِيرَنِي مِنَ اللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِ مُلْتَحَدًا

20. Say: "I invoke only my Lord and I associate none as partners along with Him."
21. Say: "It is not in my power to cause you harm nor to bring you to the Straight Path."
22. Say: "None can protect me from Allah’s chastisement [if I disobey Him], nor can I find refuge except in Him.

To further solidify the pillars of monotheism and reject any kind of polytheism, as reflected in the preceding blessed Verses, the blessed Verses in question order the Noble Prophet to say:

"I invoke only my Lord and I associate none as partners along with Him. It does not lie within my capacity to inflict any harm upon you nor may I lead you to the Straight Path. None may protect me from Allah’s chastisement [if I disobey Him], nor can I find refuge except in Him."

Thus, the blessed Verses reflect total obedience before Divine Threshold. On the other hand, they reject any kind of extremist beliefs as to the Noble Prophet (S), as despite his quite exalted rank before God Almighty, he may not seek any refuge from His torment except in Him, let alone the useless idols. Furthermore, these blessed Verses put an end to the irrelevant pretexts and expectations of obdurate people from the Noble Prophet (S) who requested him to work Divine Acts. These Qur’anic Verses clearly prove that intercession is dependent upon Divine Will.

The Arabic nominal form multahad, deriving from l-h-d, literally denotes a lateral hole or niche, though it herein connotes a safe haven and place of refuge. It is also suggested that the word is applied to a box wherein precious things are placed and locked.