al-Qiyāmah

كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ

وَتَذَرُونَ الْآخِرَةَ

20. It is not as you imagine [that you regard as concealed the reasons lying behind Resurrection], but you love the fleeting life [of this world and absolute indulgence in the pleasures of the flesh],
21. And neglect the Hereafter.

The blessed Verses in question continues the discussions as to Resurrection and enumerates further characteristics of Resurrection and the unfounded arguments suggested to belie it, saying that it is not the case that the reasons lying behind Resurrection be concealed as a consequence of which you fail to comprehend its veracity, but the truth is that you love this fleeting worldly life for which you neglect the Hereafter.

The main reason suggested for the denial of Resurrection does not lie in entertaining doubts as to Divine Omnipotence in assembling the scattered dust of the rotten bones but your intense love for mammon and unchecked concupiscent desires lead you to remove all impediments. Now, since acknowledging Resurrection and acting upon Divine Injunctions entail numerous obstacles, you rise to belie to question in principle and totally neglect the Hereafter.

As mentioned above, one of the most significant factors leading to materialism and denial of Origin and Resurrection is enjoy absolute freedom in indulging in committing sin and the pleasures of the flesh. Compared to the past, it is further clearly reflected in our modern world. The twain blessed Verses in question actually lay emphasis on the preceding Verses: