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wa-mimman ḥawlakum mina l-ʾaʿrābi munāfiqūna wa-min ʾahli l-madīnati maradū ʿalā n-nifāqi lā taʿlamuhum naḥnu naʿlamuhum sa-nuʿadhdhibuhum marratayni thumma yuraddūna ʾilā ʿadhābin ʿaẓīmin
There are hypocrites among the Bedouins around you and among the townspeople of Madinah, steeped in hypocrisy. You do not know them; We know them, and We will punish them twice, then they shall be consigned to a great punishment.
— Ali Quli Qarai
Surah At-Tawbah – Verse 101
101 . “And among the Bedouins around you there are hypocrites, and from among the people of Medina (there are also some who) have grown bold in hypocrisy. You do not know them, (but) We know them. Soon We will punish them twice, then they will be turned back to a grievous chastisement.”
The Qur’ān turns the discussion again unto the deeds of the hypocrites and their mischievous groups. It says:
This phrase means that you should be aware and watch the hypocrites who are outside your city and be careful of their dangerous activities. Then, it adds that, in Medina itself, and from among the people of this city, there are also some persons who have stretched hypocrisy as far as the limit of disobedience, and they are severely steadfast unto it so that they are experienced in it. The verse says:
This meaning, which is seen in the abovementioned verse about the hypocrites of ‘inside’ and those of ‘outside’, maybe refers to this aspect that the inside hypocrites are more experienced, and naturally more dangerous, in their job than the outside hypocrites. Therefore, the Muslims must intensively be careful of them, although they should not neglect the outside hypocrites either. That is why, immediately after that, Allah says:
This indication, of course, is to the ordinary and common knowledge of the Prophet (S), but there is no contrust that he (S) becomes utterly aware of their secrets through Divine revelation and by His teaching. At the end of the verse, the Qurān announces the grievous punishment of this group as follows:
Twice in punishment is, at first, their disgraces among people, and the other is to give up their lives with hardship which includes both their spiritual and bodily chastisements.