Chapter on the Testimony of the Executor for the Deceased Who Has a Debt
Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 1|Chapter 32
Man Lā Yaḥḍuruh al-Faqīh
Volume 3, Book 1, Chapter 32
Chapter on the Testimony of the Executor for the Deceased Who Has a Debt
1 hadith
كَتَبَ مُحَمَّدُ بْنُ اَلْحَسَنِ اَلصَّفَّارُ رَضِيَ اَللَّهُ عَنْهُ إِلَى أَبِي مُحَمَّدٍ اَلْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ: هَلْ تُقْبَلُ شَهَادَةُ اَلْوَصِيِّ لِلْمَيِّتِ بِدَيْنٍ لَهُ عَلَى رَجُلٍ مَعَ شَاهِدٍ آخَرَ عَدْلٍ فَوَقَّعَ عَلَيْهِ اَلسَّلاَمُ "إِذَا شَهِدَ مَعَهُ آخَرُ عَدْلٌ فَعَلَى اَلْمُدَّعِي يَمِينٌ" وَ كَتَبَ إِلَيْهِ أَ يَجُوزُ لِلْوَصِيِّ أَنْ يَشْهَدَ لِوَارِثِ اَلْمَيِّتِ صَغِيراً أَوْ كَبِيراً بِحَقٍّ لَهُ عَلَى اَلْمَيِّتِ أَوْ عَلَى غَيْرِهِ وَ هُوَ اَلْقَابِضُ لِلْوَارِثِ اَلصَّغِيرِ وَ لَيْسَ لِلْكَبِيرِ بِقَابِضٍ فَوَقَّعَ عَلَيْهِ اَلسَّلاَمُ "نَعَمْ وَ يَنْبَغِي لِلْوَصِيِّ أَنْ يَشْهَدَ بِالْحَقِّ وَ لاَ يَكْتُمَ شَهَادَتَهُ" وَ كَتَبَ إِلَيْهِ أَ وَ تُقْبَلُ شَهَادَةُ اَلْوَصِيِّ عَلَى اَلْمَيِّتِ بِدَيْنٍ مَعَ شَاهِدٍ آخَرَ عَدْلٍ فَوَقَّعَ عَلَيْهِ اَلسَّلاَمُ "نَعَمْ مِنْ بَعْدِ يَمِينٍ".
Muhammad ibn al-Hasan al-Saffar, may Allah سبحانه وتعالى have mercy on him, wrote to Abu Muhammad al-Hasan ibn Ali عليه السلام: "Is the testimony of the executor (al-wasi) for the deceased regarding a debt owed to him by a man acceptable along with another just witness?" Imam عليه السلام replied: "If another just witness testifies with him, then the claimant must take an oath." He also wrote to Imam عليه السلام: "Is it permissible for the executor to testify for the heir of the deceased, whether young or old, regarding a right owed to him by the deceased or by another person, especially if he is the custodian of the young heir but not the custodian of the older one?" Imam عليه السلام replied: "Yes, the executor should testify truthfully and must not conceal his testimony." Furthermore, he wrote to Imam عليه السلام: "Is the testimony of the executor against the deceased regarding a debt, along with another just witness, acceptable?" Imam عليه السلام replied: "Yes, but only after an oath."
- Ṣaḥīḥ al-Faqīh, p. 191