قال الشيخ رحمه الله:) وليس فيما دون المأتي درهم زكاة فإذا بلغ مأتي درهم ففيها خمسة دراهم ثم إذا زادت اربعين درهما ففيها درهم ثم على هذا الحساب(.
The Shaykh (Al-Mufid), may Allah (swt) have mercy on him, said: “There is no zakat on less than two hundred dirhams. When it reaches two hundred dirhams, then in it there are five dirhams. Then when it increases by forty dirhams, then in it there is one dirham. Then it continues according to this calculation.”
رَوَى عَلِيُّ بْنُ اَلْحَسَنِ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنِ اَلْقَاسِمِ بْنِ عُرْوَةَ عَنْ عَبْدِ اَللَّهِ بْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ:» لَيْسَ فِي اَلْفِضَّةِ زَكَاةٌ حَتَّى تَبْلُغَ مِائَتَيْ دِرْهَمٍ فَإِذَا بَلَغَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ فَإِنْ زَادَتْ عَلَيْهِ فَعَلَى حِسَابِ ذَلِكَ فِي كُلِّ أَرْبَعِينَ دِرْهَماً دِرْهَمٌ وَ لَيْسَ فِي اَلْكُسُورِ شَيْءٌ وَ لَيْسَ فِي اَلذَّهَبِ زَكَاةٌ حَتَّى يَبْلُغَ عِشْرِينَ مِثْقَالاً فَإِذَا بَلَغَ عِشْرِينَ مِثْقَالاً فَفِيهِ نِصْفُ مِثْقَالٍ ثُمَّ عَلَى حِسَابِ ذَلِكَ إِذَا زَادَ اَلْمَالُ فِي كُلِّ أَرْبَعِينَ دِينَاراً دِينَارٌ«.
Ali ibn al-Hasan narrated from Harun ibn Muslim from al-Qasim ibn Urwah from Abdullah ibn Bukayr from Zurarah from one of the two Imams (a.s), peace be upon them, who said: Imam (a.s) said: “There is no zakat on silver until it reaches two hundred dirhams. Then when it reaches two hundred dirhams, there are five dirhams due on it. If it increases beyond that, then according to that calculation: in every forty dirhams, one dirham. There is nothing due on the fractions. And there is no zakat on gold until it reaches twenty mithqals. Then when it reaches twenty mithqals, there is half a mithqal due on it. Then according to that calculation, when the wealth increases: in every forty dinars, one dinar.”
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:» فِي كُلِّ مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ مِنَ اَلْفِضَّةِ وَ إِنْ نَقَصَ فَلَيْسَ عَلَيْكَ زَكَاةٌ وَ مِنَ اَلذَّهَبِ مِنْ كُلِّ عِشْرِينَ دِينَاراً نِصْفُ دِينَارٍ وَ إِنْ نَقَصَ فَلَيْسَ عَلَيْكَ شَيْءٌ«.
Muhammad ibn Yaqub from Muhammad ibn Yahya from Ahmad ibn Muhammad from Uthman ibn Isa from Samaah from Abu Abdillah (a.s), peace be upon him, who said: Imam (a.s) said: “In every two hundred dirhams, there are five dirhams from silver; and if it is less, then there is no zakat upon you. And from gold, from every twenty dinars there is half a dinar; and if it is less, then there is nothing upon you.”
عَلِيُّ بْنُ اَلْحَسَنِ بْنِ فَضَّالٍ عَنْ سِنْدِيِّ بْنِ مُحَمَّدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ اَلْأَحْمَرِ عَنْ مُحَمَّدٍ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:» إِذَا زَادَ عَلَى اَلْمِائَتَيْ دِرْهَمٍ أَرْبَعُونَ دِرْهَماً فَفِيهَا دِرْهَمٌ وَلَيْسَ فِيمَا دُونَ اَلْأَرْبَعِينَ شَيْءٌ« فَقُلْتُ فَمَا فِي تِسْعَةٍ وَ ثَلاَثِينَ دِرْهَماً قَالَ» لَيْسَ عَلَى اَلتِّسْعَةِ وَ ثَلاَثِينَ دِرْهَماً شَيْءٌ«.
Ali ibn al-Hasan ibn Faddal from Sindi ibn Muhammad from Aban ibn Uthman al-Ahmar from Muhammad al-Halabi from Abu Abdillah (a.s), peace be upon him, who said: Imam (a.s) said: “When forty dirhams are added to the two hundred dirhams, then there is one dirham due on them, and there is nothing due on anything less than forty.” So I (narrator) asked: “Then what is due on thirty-nine dirhams?” Imam (a.s) said: “There is nothing due on the thirty-nine dirhams.”
عَلِيُّ بْنُ اَلْحَسَنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ وَ بُكَيْرٍ اِبْنَيْ أَعْيَنَ أَنَّهُمَا سَمِعَا أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ يَقُولُ:» فِي اَلزَّكَاةِ أَمَّا فِي اَلذَّهَبِ فَلَيْسَ فِي أَقَلَّ مِنْ عِشْرِينَ دِينَاراً شَيْءٌ فَإِذَا بَلَغَ عِشْرِينَ دِينَاراً فَفِيهِ نِصْفُ دِينَارٍ وَ لَيْسَ فِي أَقَلَّ مِنْ مِائَتَيْ دِرْهَمٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ فَمَا زَادَ فَبِحِسَابِ ذَلِكَ وَ لَيْسَ فِي مِائَتَيْ دِرْهَمٍ وَ أَرْبَعِينَ دِرْهَماً غَيْرِ دِرْهَمٍ إِلاَّ خَمْسَةُ دَرَاهِمَ فَإِذَا بَلَغَتْ أَرْبَعِينَ وَمِائَتَيْ دِرْهَمٍ فَفِيهَا سِتَّةُ دَرَاهِمَ فَإِذَا بَلَغَتْ ثَمَانِينَ وَمِائَتَيْ دِرْهَمٍ فَفِيهَا سَبْعَةُ دَرَاهِمَ وَمَا زَادَ فَعَلَى هَذَا اَلْحِسَابِ وَ كَذَلِكَ اَلذَّهَبُ وَ كُلُّ ذَهَبٍ وَ إِنَّمَا اَلزَّكَاةُ عَلَى اَلذَّهَبِ وَ اَلْفِضَّةِ اَلْمَوْضُوعِ إِذَا حَالَ عَلَيْهِ اَلْحَوْلُ فَفِيهِ اَلزَّكَاةُ وَ مَا لَمْ يَحُلْ عَلَيْهِ اَلْحَوْلُ فَلَيْسَ فِيهِ شَيْءٌ«.
Ali ibn al-Hasan from Muhammad ibn Ismail from Hammad ibn Isa from Umar ibn Udhaynah from Zurarah and Bukayr, the two sons of Ayan, that they both heard: Abu Ja’far (a.s), peace be upon him, said: “As for Zakat on gold, there is nothing due on anything less than twenty dinars. When it reaches twenty dinars, half a dinar is due on it. And there is nothing due on anything less than two hundred dirhams. When it reaches two hundred dirhams, five dirhams are due on it. Whatever exceeds that is calculated accordingly. On two hundred dirhams up to one dirham less than two hundred and forty dirhams, nothing more than five dirhams is due. Then when it reaches two hundred and forty dirhams, six dirhams are due. When it reaches two hundred and eighty dirhams, seven dirhams are due. Whatever exceeds that is calculated according to this same calculation. The same applies to gold. Zakat is only due on stored gold and silver once a full year has passed over it. As for anything over which a full year has not passed, there is nothing due on it.”
