Chapter on Amount of the Poll Tax (Jizyah)

Tahdhīb al-Aḥkām|Volume 4|Book 1|Chapter 32
Tahdhīb al-Aḥkām

Volume 4, Book 1, Chapter 32

Chapter on Amount of the Poll Tax (Jizyah)

3 hadiths · 1 commentary
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مَا حَدُّ اَلْجِزْيَةِ عَلَى أَهْلِ اَلْكِتَابِ وَ هَلْ عَلَيْهِمْ فِي ذَلِكَ شَيْءٌ مُوَظَّفٌ لاَ يَنْبَغِي أَنْ يَجُوزُوا إِلَى غَيْرِهِ فَقَالَ» ذَلِكَ إِلَى اَلْإِمَامِ يَأْخُذُ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ مَا يَشَاءُ عَلَى قَدْرِ مَالِهِ بِمَا يُطِيقُ إِنَّمَا هُمْ قَوْمٌ فَدَوْا أَنْفُسَهُمْ مِنْ أَنْ يُسْتَعْبَدُوا أَوْ يُقْتَلُوا فَالْجِزْيَةُ تُؤْخَذُ مِنْهُمْ عَلَى قَدْرِ مَا يُطِيقُونَ لَهُ أَنْ يَأْخُذَهُمْ بِهِ حَتَّى يُسْلِمُوا فَإِنَّ اَللَّهَ عَزَّ وَ جَلَّ قَالَ» حَتّٰى يُعْطُوا اَلْجِزْيَةَ عَنْ يَدٍ وَهُمْ صٰاغِرُونَ« وَكَيْفَ يَكُونُ صَاغِراً وَلاَ يَكْتَرِثُ لِمَا يُؤْخَذُ مِنْهُ حَتَّى يَجِدَ ذُلاًّ لِمَا أُخِذَ مِنْهُ فَيَأْلَمَ لِذَلِكَ فَيُسْلِمَ« قَالَ وَ قَالَ اِبْنُ مُسْلِمٍ قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَ رَأَيْتَ مَا يَأْخُذُ هَؤُلاَءِ مِنَ اَلْخُمُسِ مِنْ أَرْضِ اَلْجِزْيَةِ وَ يُؤْخَذُ مِنَ اَلدَّهَاقِينِ جِزْيَةُ رُءُوسِهِمْ أَمَا عَلَيْهِمْ فِي ذَلِكَ شَيْءٌ مُوَظَّفٌ فَقَالَ» كَانَ عَلَيْهِمْ مَا أَجَازُوا عَلَى أَنْفُسِهِمْ وَ لَيْسَ لِلْإِمَامِ أَكْثَرُ مِنَ اَلْجِزْيَةِ إِنْ شَاءَ اَلْإِمَامُ وَضَعَ ذَلِكَ عَلَى رُءُوسِهِمْ وَ لَيْسَ عَلَى أَمْوَالِهِمْ شَيْءٌ وَ إِنْ شَاءَ فَعَلَى أَمْوَالِهِمْ وَ لَيْسَ عَلَى رُءُوسِهِمْ شَيْءٌ« فَقُلْتُ وَ هَذَا اَلْخُمُسُ فَقَالَ» إِنَّمَا هَذَا شَيْءٌ كَانَ صَالَحَهُمْ عَلَيْهِ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ«.
Muhammad ibn Ya'qub, from Ali ibn Ibrahim, from his father, from Hammad ibn Isa, from Hariz, from Zurarah, who said: I (narrator) said to Abu Abdillah عليه السلام, peace be upon him: “What is the limit of the jizyah (per-capita poll tax) upon the People of the Book, and is there any fixed amount upon them in that which should not be exceeded?” Imam عليه السلام said: “That is up to the Imam. He takes from each person among them whatever he wishes, according to his wealth and according to what he can bear. They are only a people who ransomed themselves from being enslaved or killed, so the jizyah is taken from them according to what they can bear, and he may burden them with it until they accept Islam. For Allah سبحانه وتعالى, Mighty and Majestic, said: ‘Until they pay the tax, willingly submitting, fully humbled.’ (Surah At-Tawbah 9:29) And how can one of them (People of the Book) be humbled while he does not care about what is taken from him, until he feels humiliation because of what has been taken from him, feels pain because of that, and then accepts Islam?” And Ibn Muslim said: “I asked Abu Abdillah عليه السلام: ‘What do you think of what these people take of the fifth from the land of jizyah, while the jizyah upon their heads is taken from the dihqans (dahaqin), is there any fixed amount upon them in that?’” Imam عليه السلام said: “There was upon them whatever they had agreed upon against themselves, and the Imam has nothing beyond the jizyah. If the Imam wishes, he places that upon their heads, and there is nothing upon their wealth; and if the Imam wishes, he places it upon their wealth, and there is nothing upon their heads.” So I (narrator) said: “And this fifth?” Imam عليه السلام said: “This is only something upon which the blessed Messenger of Allah سبحانه وتعالى, Allah's سبحانه وتعالى blessings be upon him and his family, made a settlement with them."
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 148
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb
حَرِيزٌ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُهُ عَنْ أَهْلِ اَلذِّمَّةِ مَاذَا عَلَيْهِمْ مِمَّا يَحْقُنُونَ بِهِ دِمَاءَهُمْ وَأَمْوَالَهُمْ قَالَ» اَلْخَرَاجُ فَإِنْ أُخِذَ مِنْ رُءُوسِهِمُ اَلْجِزْيَةُ فَلاَ سَبِيلَ عَلَى أَرَاضِيهِمْ وَ إِنْ أُخِذَ مِنْ أَرَاضِيهِمْ فَلاَ سَبِيلَ عَلَى رُءُوسِهِمْ«.
Hariz, from Muhammad ibn Muslim, who said: I (narrator) asked Imam عليه السلام about ‘the people of dhimmah (protected non-Muslim residents). What is upon them by which they preserve their blood and their wealth?’ Imam عليه السلام said: "The land-tax (kharaj). So if the jizyah is taken from their heads, then there is no way against their lands; and if it is taken from their lands, then there is no way against their heads."
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 150
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اِبْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: فِي أَهْلِ اَلْجِزْيَةِ أَ يُؤْخَذُ مِنْ أَمْوَالِهِمْ وَمَوَاشِيهِمْ شَيْءٌ سِوَى اَلْجِزْيَةِ قَالَ» لاَ«.
Muhammad ibn Ya'qub, from Muhammad ibn Yahya, from Ahmad ibn Muhammad, from Ibn Mahbub, from Abu Ayyub, from Muhammad ibn Muslim, from Abu Ja’far عليه السلام, peace be upon him: (Imam عليه السلام was asked) concerning ‘the people of jizyah, Is anything taken from their wealth and their livestock besides the jizyah (per-capita poll tax)?’ Imam عليه السلام said: "No."
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 150
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb