فالوجه في هذه الاخبار ما فصله في الاخبار الاولة وهو أنه إذا لم تكن المرأة مأمونة فانه لا يجوز التوضؤ بسؤرها، ويجوز أن يكون المراد بها ضربا من الاستحباب. يدل على ذلك ما رواه.
The interpretation of these narrations aligns with what was clarified in the earlier reports. If the woman is not trustworthy (in terms of her cleanliness), it is not permissible to perform Wudu' with her leftover water. It is also possible that these narrations indicate a recommendation (istihbab) rather than a strict prohibition. This is supported by additional narrations.
