فاما ما روي من استباحة الصلاة في ثوب أصابه خمر أو مسكر فمحمول على التقية مثل ما رواه.
As for the narrations that permit praying in a garment contaminated by wine or any intoxicant, they are interpreted as being based on taqiyyah (dissimulation) similar to what has been reported elsewhere.