When we observe that actions can occur in their general forms without intention, we understand from the narration that actions do not become acts of devotion (Qurbah), legitimate, or valid without intentions. His صلى الله عليه وعلى آله وسلم statement, "and for every person is that which they intended," indicates that a person does not attain what they did not intend. This is the linguistic implication of the word "Innama" (Indeed only). For example, when someone says, "Indeed, you only have a dirham with me," or, "Indeed, I only ate one loaf of bread," it signifies the negation of having more than one dirham or eating more than one loaf of bread. The indication that the word "Innama" is used in this restrictive sense is further supported by the incident where Ibn Abbas (may Allah سبحانه وتعالى have mercy on him) held the view that it was permissible to sell a dirham for two dirhams in cash. Other prominent companions debated with him on this matter and cited as evidence the Prophet’s prohibition of selling gold for gold and silver for silver. He countered their argument.