ثم قال الشيخ أيده الله تعالى:( ومن توضأ وفي يده خاتم فليدره أو يحركه عند غسل يده ليصل الماء إلى تحته وكذلك المرأة إذا كان عليها سوار). إلى قوله:( وليس يضر المتوضي ما وقع من الماء). يدل على ذلك.
Some of the companions argued that this narration was abrogated. If it were not for the fact that both groups understood this phrase to restrict the obligation of a full ritual bath (Ghusl) to ejaculation, those who denied the obligation of Ghusl would not have used the narration as proof, nor would the others have claimed its abrogation. The Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, then said: "Whoever performs ablution (Wuduʾ) while wearing a ring should turn or move it while washing their hand so that the water reaches underneath it. Similarly, a woman should do so if she is wearing a bracelet." Up to his statement: "Any water that falls from the ablution does not harm the one performing Wuduʾ." This is supported by the following evidence.
