الكلام على هذه الاخبار من وجوه أحدها أنه ليس في شئ منها انه يصلي فيه أي صلاة وإذا لم يكن هذا فيه حملناه على صلاة الجنازة لان صلاة الجنازة مما يجوز أن يصليها الانسان وإن لم يكن ثوبه طاهرا كما أنه يجوز أن لا تكون نفسه طاهرة والآخر انه يجوز أن يصلي إلا انه يجب عليه عند وجود الماء غسله وإعادة الصلاة والذي يدل على ذلك ما رواه
Discussion on these narrations can be approached from several angles: The first is that none of them explicitly state which prayer is being performed in such a state. And since this is not specified, we interpret them as referring to the funeral prayer (salat al-janazah), because it is among those prayers that a person is allowed to perform even if his garment is not pure, just as he may perform it even if he himself is not in a state of ritual purity. The second is that it may be permissible to pray in such a condition, but once water is available, the garment must be washed and the prayer repeated. What supports this interpretation is what was narrated:
