فان المراد بهذين الخبرين هو أنه إذا لم يمنع اللثام من سماع القرآن فانه لا بأس به فأما مهما منع من سماعه فانه لا يجوز ذلك حسب ما قدمناه والذي يدل على ذلك
For the intended meaning of these two reports is that if the veil (covering the mouth) does not prevent the Qur’an from being heard, then there is no harm in it. But whenever it prevents it from being heard, then it is not permissible, as we have already stated. And what indicates this is:
Commentary #39