And it is also possible that what is meant by "fi" in the narration is "on", as if He عليه السلام, peace be upon him, said: "There is no problem with standing upon it during prayer." And we have already explained, from the narrations, what indicates the prohibition of prayer in it, and that is sufficient, Allah سبحانه وتعالى willing. This is also further confirmed by what was narrated:
Commentary #4