فانه محمول على حال الضرورة أو التقية ولا يجوز ذلك مع الاختيار والذي يدل على ذلك ما رواه
For it is to be understood as referring to a situation of necessity or dissimulation (taqiyyah), and it is not permissible in the case of choice, and what indicates this is what was narrated:
