فلا ينافي خبر الحلبي المقدم ذكره لان هذا الخبر نحمله على من يصلي مع قوم لا يمكنه أن يسجد ويقوم ويقرأ الحمد فانه لا بأس أن يركع معهم وخبر الحلبي وغيره ممن روى ذلك محمول على من تمكن من ذلك بأن يكون منفردا يدل على ذلك ما رواه
Thus, this does not contradict the narration of Al-Halabi mentioned earlier, because this narration is understood to refer to one who is praying with a group and cannot perform the prostration, stand up, and then recite Al-Hamd; in that case, there is no harm in him bowing (with them). As for the narration of Al-Halabi and others who reported similarly, it is understood to refer to one who is able to do so, such as when he is praying individually. What supports this interpretation is what was narrated:
