والذي يدل على ان ما تضمنته هذه الاخبار من قوله ثم أنت في وقت منهما الى أن تغيب الشمس إنما وردت رخصة للمضطر وصاحب العذر
And that which indicates that what is contained in these narrations, from the statement ‘then you are within the time for both of them until the sun sets’, was only mentioned as a concession (‘rukhsah’) for the one in necessity (‘mudtarr’) or the one who has an excuse (‘sahib al-’udhr’), is: (following narration)