So this is not in contradiction with what we have mentioned, for he only permitted limiting oneself to the iqamah in this prayer (Maghrib) due to a temporary circumstance or hindrance. Then he alerted him to what is preferable by saying, ‘"but I do not like that it becomes a habit,"‘ indicating that it is better to perform both the adhan and the iqamah. And what further clarifies what we have mentioned, that the permission to suffice with the iqamah in the rest of the prayers is due to a temporary situation or hindrance, is what was narrated:
