He عليه السلام, peace be upon him, specified in this narration, and in other previously mentioned narrations, the prayers in which the recitation is aloud, to emphasize their merit and to increase the reward, not to prohibit ‘qunut’ in the others. This is evident from what we have presented of general wordings, such as: Their saying (peace be upon them): ‘Qunut is in all prayers.’ And their saying: ‘In every two rak‘ahs, of obligatory and supererogatory (prayers).’ Likewise, there are narrations that appear to indicate the negation of qunut, such as what was narrated:
Commentary #21